2 Chronicles 19:10

Authorized King James Version

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And what cause soever shall come to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and judgments, ye shall even warn them that they trespass not against the LORD, and so wrath come upon you, and upon your brethren: this do, and ye shall not trespass.

Original Language Analysis

וְכָל H3605
וְכָל
Strong's: H3605
Word #: 1 of 30
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
רִיב֩ And what cause H7379
רִיב֩ And what cause
Strong's: H7379
Word #: 2 of 30
a contest (personal or legal)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 3 of 30
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יָב֨וֹא soever shall come H935
יָב֨וֹא soever shall come
Strong's: H935
Word #: 4 of 30
to go or come (in a wide variety of applications)
עֲלֵיכֶ֜ם H5921
עֲלֵיכֶ֜ם
Strong's: H5921
Word #: 5 of 30
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
אֲחֵיכֶ֑ם come upon you and upon your brethren H251
אֲחֵיכֶ֑ם come upon you and upon your brethren
Strong's: H251
Word #: 6 of 30
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
הַיֹּֽשְׁבִ֣ים that dwell H3427
הַיֹּֽשְׁבִ֣ים that dwell
Strong's: H3427
Word #: 7 of 30
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
בְּעָֽרֵיהֶ֗ם in their cities H5892
בְּעָֽרֵיהֶ֗ם in their cities
Strong's: H5892
Word #: 8 of 30
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
בֵּֽין H996
בֵּֽין
Strong's: H996
Word #: 9 of 30
between (repeated before each noun, often with other particles); also as a conjunction, either...or
לְדָם֮ and blood H1818
לְדָם֮ and blood
Strong's: H1818
Word #: 10 of 30
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
לְדָם֮ and blood H1818
לְדָם֮ and blood
Strong's: H1818
Word #: 11 of 30
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
בֵּין H996
בֵּין
Strong's: H996
Word #: 12 of 30
between (repeated before each noun, often with other particles); also as a conjunction, either...or
תּוֹרָ֣ה between law H8451
תּוֹרָ֣ה between law
Strong's: H8451
Word #: 13 of 30
a precept or statute, especially the decalogue or pentateuch
לְמִצְוָה֮ and commandment H4687
לְמִצְוָה֮ and commandment
Strong's: H4687
Word #: 14 of 30
a command, whether human or divine (collectively, the law)
לְחֻקִּ֣ים statutes H2706
לְחֻקִּ֣ים statutes
Strong's: H2706
Word #: 15 of 30
an enactment; hence, an appointment (of time, space, quantity, labor or usage)
וּלְמִשְׁפָּטִים֒ and judgments H4941
וּלְמִשְׁפָּטִים֒ and judgments
Strong's: H4941
Word #: 16 of 30
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, ind
וְהִזְהַרְתֶּ֣ם ye shall even warn H2094
וְהִזְהַרְתֶּ֣ם ye shall even warn
Strong's: H2094
Word #: 17 of 30
figuratively, to enlighten (by caution)
אֹתָ֔ם H853
אֹתָ֔ם
Strong's: H853
Word #: 18 of 30
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
וְלֹ֤א H3808
וְלֹ֤א
Strong's: H3808
Word #: 19 of 30
not (the simple or abs. negation); by implication, no; often used with other particles
תֶאְשָֽׁמוּ׃ and ye shall not trespass H816
תֶאְשָֽׁמוּ׃ and ye shall not trespass
Strong's: H816
Word #: 20 of 30
to be guilty; by implication to be punished or perish
לַֽיהוָ֔ה not against the LORD H3068
לַֽיהוָ֔ה not against the LORD
Strong's: H3068
Word #: 21 of 30
(the) self-existent or eternal; jeho-vah, jewish national name of god
וְהָֽיָה H1961
וְהָֽיָה
Strong's: H1961
Word #: 22 of 30
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
קֶ֥צֶף and so wrath H7110
קֶ֥צֶף and so wrath
Strong's: H7110
Word #: 23 of 30
a splinter (as chipped off)
עֲלֵיכֶ֖ם H5921
עֲלֵיכֶ֖ם
Strong's: H5921
Word #: 24 of 30
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
וְעַל H5921
וְעַל
Strong's: H5921
Word #: 25 of 30
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
אֲחֵיכֶ֑ם come upon you and upon your brethren H251
אֲחֵיכֶ֑ם come upon you and upon your brethren
Strong's: H251
Word #: 26 of 30
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
כֹּ֥ה this H3541
כֹּ֥ה this
Strong's: H3541
Word #: 27 of 30
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
תַֽעֲשׂ֖וּן do H6213
תַֽעֲשׂ֖וּן do
Strong's: H6213
Word #: 28 of 30
to do or make, in the broadest sense and widest application
וְלֹ֥א H3808
וְלֹ֥א
Strong's: H3808
Word #: 29 of 30
not (the simple or abs. negation); by implication, no; often used with other particles
תֶאְשָֽׁמוּ׃ and ye shall not trespass H816
תֶאְשָֽׁמוּ׃ and ye shall not trespass
Strong's: H816
Word #: 30 of 30
to be guilty; by implication to be punished or perish

Analysis & Commentary

And what cause soever shall come to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and judgments, ye shall even warn them that they trespass not against the LORD, and so wrath come upon you, and upon your brethren: this do, and ye shall not trespass.

This verse is part of the narrative of Judah's kings, specifically addressing Establishing righteous judgment throughout the land. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection